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Harav Elchanan Adler   |   7





                                Harav Elch an an Adler

                                       Rosh Yeshiva, RIETS




                     The Shofar as a Battle Cry: Implications for Rosh
                                                Hashana

                       he shofar of Rosh Hashana is associated with many themes and touch-
                       points in Jewish history. These include freedom, teshuva, inaugurating
                T a  King,  Matan  Torah,  Moshiach,  techiyas  ha’meisim  and  akeidas
                Yitzchok. Rabbeinu Saadya Gaon identified ten distinct ideas associated with
                shofar.
                A less known motif linking shofar and Rosh Hashana is that of an impending
                war. Interestingly, many references within Tanakh depict the shofar as a call
                to arms or as a battle cry to rally the troops. Indeed, the image of the shofar is
                sometimes synonymous with that of war, as evidenced in the following verses:
                                  )הכ ,טל בויא( :ה ָעוּר ְתוּ םי ִר ָשׂ ם ַע ַר ה ָמ ָחְל ִמ  ַחי ִרָי קוֹח ָר ֵמוּ ח ָא ֶה ר ַמאֹי ר ָפֹשׁ י ֵד ְבּ

                As the [blasts of the] shofar increase, he says ‘Hurrah!’ From afar he smells
                battle, the roar and shouting of the officers.

                                                 )טי ,ד והימרי( ה ָמ ָחְל ִמ ת ַעוּר ְתּ י ִשׁ ְפַנ  ְתּ ַע ַמ ָשׁ ר ָפוֹשׁ לוֹק י ִכּ

                For you have heard the sound of the shofar, O my soul, the blast of war
                In what sense does the shofar of Rosh Hashana carry an association with
                battle? We know that Rosh Hashana is a Yom ha-Din – a day of judgment. In
                our davening we refer to the day as ןורכזה םוי , A Day of Remembrance. But we
                don’t usually think of Rosh Hashana in terms of war.
                The answer emerges in a fascinating midrash that draws a parallel between
                Rosh Hashana as Yom ha-Din and Rosh HaShana as the opening salvo in a war.
                Commenting on the verse  ןושארה  םויב  םכל  םתחקלו (Vay. 23:40), the midrash
                interprets the mitzvah of lulav as a demonstration of having triumphed in
                battle against the nations of the world:


                                                                           Agudah Achas
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